Monday, April 21, 2008

TEENFIRST: Chosen by Ted Dekker



It's April 21st, time for the Teen FIRST blog tour!(Join our alliance! Click the button!) Every 21st, we will feature an author and his/her latest Teen fiction book's FIRST chapter!



and his book:

Thomas Nelson (January 1, 2008)


ABOUT THE AUTHOR:

Ted is the son of missionaries John and Helen Dekker, whose incredible story of life among headhunters in Indonesia has been told in several books. Surrounded by the vivid colors of the jungle and a myriad of cultures, each steeped in their own interpretation of life and faith, Dekker received a first-class education on human nature and behavior. This, he believes, is the foundation of his writing.

After graduating from a multi-cultural high school, he took up permanent residence in the United States to study Religion and Philosophy. After earning his Bachelor's Degree, Dekker entered the corporate world in management for a large healthcare company in California. Dekker was quickly recognized as a talent in the field of marketing and was soon promoted to Director of Marketing. This experience gave him a background which enabled him to eventually form his own company and steadily climb the corporate ladder.

Since 1997, Dekker has written full-time. He states that each time he writes, he finds his understanding of life and love just a little clearer and his expression of that understanding a little more vivid. To see a complete list of Dekker's work, visit The Works section of TedDekker.com.

Here are some of his latest titles:

Adam

Black: The Birth of Evil (The Circle Trilogy Graphic Novels, Book 1)

Saint



AND NOW...THE FIRST CHAPTER:


beginnings

Our story begins in a world totally like our own, yet completely different. What once happened here in our own history seems to be repeating itself thousands of years from now,
some time beyond the year 4000 AD.

But this time the future belongs to those who see opportunity before it becomes obvious. To the young, to the warriors, to the lovers. To those who can follow hidden clues and find a great
treasure that will unlock the mysteries of life and wealth.

Thirteen years have passed since the lush, colored forests were turned to desert by Teeleh, the enemy of Elyon and the vilest of all creatures. Evil now rules the land and shows itself as a painful, scaly disease that covers the flesh of the Horde, a people who live in the desert.

The powerful green waters, once precious to Elyon, have vanished from the earth except in seven small forests surrounding seven small lakes. Those few who have chosen to follow the ways of Elyon now live in these forests, bathing once daily in the powerful waters to cleanse their skin of the disease.

The number of their sworn enemy, the Horde, has grown in thirteen years and, fearing the green waters above all else, these desert dwellers have sworn to wipe all traces of the forests from
the earth.

Only the Forest Guard stands in their way. Ten thousand elite fighters against an army of nearly four hundred thousand Horde. But the Forest Guard is starting to crumble.

one

Day One

Qurong, general of the Horde, stood on the tall dune five miles west of the green forest, ignoring the fly that buzzed around his left eye.

His flesh was nearly white, covered with a paste that kept his skin from itching too badly. His long hair was pulled back and woven into dreadlocks, then tucked beneath the leather body armor
cinched tightly around his massive chest.

“Do you think they know?” the young major beside him asked.

Qurong’s milky white horse, chosen for its ability to blend with the desert, stamped and snorted.

The general spit to one side. “They know what we want them to know,” he said. “That we are gathering for war. And that we will march from the east in four days.”

“It seems risky,” the major said. His right cheek twitched, sending three flies to flight.
“Their forces are half what they once were. As long as they think we are coming from the east, we will smother them from the west.”

“The traitor insists that they are building their forces,” the major said.

“With young pups!” Qurong scoffed.

“The young can be crafty.”

“And I’m not? They know nothing about the traitor. This time we will kill them all.”

Qurong turned back to the valley behind him. The tents of his third division, the largest of all Horde armies, which numbered well over three hundred thousand of the most experienced warriors, stretched out nearly as far as he could see.

“We march in four days,” Qurong said. “We will slaughter them from the west.”

Tuesday, April 15, 2008

NONFIRST: A Handbook for Discovering God's Will by Gordon S. Jackson



It'a April 15th, but this has nothing to do with taxes! It is time for the Non~FIRST blog tour!(Join our alliance! Click the button!) Every 15th, we will featuring an author and his/her latest non~fiction book's FIRST chapter!

The feature author is:


and his book:

NavPress Publishing Group (March 26, 2008)


ABOUT THE AUTHOR:

GORDON JACKSON is a professor of communication studies at Whitworth University in Spokane, Washington. He has worked at Whitworth as a journalism professor and college administrator since 1983. Originally from South Africa, where he worked as a journalist, he is a frequent speaker for churches and other groups. Dr. Jackson has spoken to scores of church, Sunday school, educational, and civic groups on a wide range of topics. In the past few years, he has also served as a consultant for church groups and Christian educational institutions in Uganda, Lebanon and Egypt.

He is also the author of:

Destination Unknown
Never Scratch a Tiger with a Short Stick and Other Quotes for Leaders


AND NOW...THE FIRST CHAPTER:


Introduction

Choosing Well: Living Out God’s Will


Most of the time in our attempt to follow Christ, we already know perfectly well what God’s will is and what He expects of us. It is to continue the work He’s already given us, precisely where we are, according to the guidelines for godly living we know from Scripture.

But there come moments when we face major decisions, crossroads in our journey where the signposts aren’t as legible or well-lit as we would like. We face hard choices. Should I attend this college or that one? Should I switch jobs? Am I truly being called to full-time ministry, or am I just bored with my current vocation? Is this the person God would have me marry? Should I move to a new city or stay put?

Some decisions we’ve anticipated for a long while, for example what to do upon graduating from college. Others are thrust upon us suddenly, perhaps an opportunity that comes out of the blue. Yet others can brew or stew slowly over time, such as a growing sense of disillusionment and frustration with our current job.

Situations like these ultimately demand some kind of decision. Assuming we seek to honor God in all areas of our lives—education, family life, career, ministry—we want to make a godly choice. But how? Clearly, guidance is a difficult area for Christians.

Scores of books on the topic have appeared over the past several decades demonstrating the ongoing quest for counsel on this issue. This book is intended to assist you in thinking through questions about guidance more incisively and, if you heed the shared wisdom handed down from two thousand years of our faith, to help you make wiser, more thoughtful, and more godly choices. The generalizations presented here are distilled from the wisdom of numerous thoughtful writers on this topic. In essence, the thoughts in this book are not new. The hope, however, is that their presentation and format will make these ideas more accessible and easier to understand and apply in your life. (A note on citations: For the most part, I’ve tried to avoid cluttering your reading by limiting the endnotes to some lesser-known authors for whom you may want to know the source.)

It’s plain that those who follow Christ could use ongoing help in this area. “In our quest for God’s guidance,” said J. I. Packer, British theologian and scholar, “we become our own worst enemies, and our mistakes attest to our nuttiness in this area.” This book is an attempt to head off some of those self-defeating tendencies and minimize the nuttiness. In doing so, this book differs from other writings on guidance in two ways. The first is its emphasis. This volume assumes what other authors carefully and painstakingly identify: the ample scriptural evidence that God guides those who genuinely seek His will and that He desires only the best for His children. So the assumption here is that you don’t need to be persuaded that God is both able and eager to guide us.

The second difference lies in this book’s approach. Most other books on this subject offer systematic, chapter-length expositions on the nature of guidance and its relationship to vital living as a Christian. By contrast, the approach here is far more hands-on, identifying practical problem areas, possible stumbling blocks, areas of confusion, and any other aspects of guidance that can lead to confusion and mistakes. What follows is a series of thoughts on topics about guidance. Each topic, summarized as a principle or key concept, serves as a stepping-stone through what often can be a mental and spiritual swamp for Christians seeking God’s will and direction.

All the topics are built around a foundational section called The Big Five—and Beyond. This is the assumption repeated by many writers that guidance is normally the product of five elements:

1. Scriptural guidelines
2. Prayer
3. The advice of other Christians
4. The circumstances we face
5. A sense of inner peace about our decision

It is typically the combination of these five ingredients that helps lead us toward sound, godly decisions.

Something else that holds together the sixty-two principles in this book is the understanding that guidance is a process that involves carefully thinking through and incorporating The Big Five, as well as other issues pertinent to your situation. Following this introduction is A Guidance Road Map—a set of common questions about guidance, along with the topics that are likely to help you most with each question. Please read The Big Five—and Beyond before dipping into other topics. Without the context it provides, the other sections will be less helpful.

The sixty-two topics, and the principles on which they are based, are presented as generalizations. As such, they need to be seen as part of the broader whole. What’s more, these principles don’t have to be read in order. After reading The Big Five, feel free to browse through the book and pick and choose among the issues that most interest you. Or you can scan the alphabetical list of topics at the back of the book and find subjects of particular concern to you.

As you read the pages ahead, please be aware of the following assumptions that are woven through the array of principles:

 You take seriously your commitment to follow Christ and seek to live a God-pleasing life. In other words, you earnestly seek God’s will for your life, not His seal of approval for what you plan to do anyway.

 You take seriously the authority of Scripture and are willing to apply its guidelines to all areas of your life.

 You already are convinced that God is able and willing to guide you in all aspects of your walk with Him, and you accept that He will do so on His terms and with His timing.

 You take seriously your God-given ability to think through whatever guidance issues you face.

It’s important to note a truly astonishing fact: We claim as part of our faith not only that the Lord of the universe sent His Son to die for us and redeem us from our sins but also that His interest and love for us continue day by day. Like the most loving of parents, God Himself seeks to guide and direct every facet of our lives.

Two reality checks also need mentioning. The first is that living our lives in a God-directed manner is never easy. Living as we do with a sinful nature, it is extremely difficult to do what we know we should and to avoid what we know we shouldn’t do. Paul said, “I do not understand what I do. For what I want to do I do not do, but what I hate I do” (Romans 7:15). If living the day-by-day dimension of following Christ is difficult, it’s no easier when we face those extraordinary moments when tough choices must be made. Søren Kierkegaard, nineteenth-century Danish philosopher and theologian, said, “It is perfectly true, as philosophers say, that life must be understood backwards. But . . . it must be lived forwards.”

As we grapple with trying to understand God’s guidance in our lives, we often recognize His leading only as we look back. But we must make difficult choices while living life in forward mode. No book on guidance can completely answer anyone’s questions; we each need to answer those ourselves. The ideas outlined in this book are only tools, and they are worthless apart from your commitment to seeking God’s will and your willingness to struggle through issues.

The second reality worth noting concerns our limitations in understanding how God moves in our lives. It is the height of presumption to think that any book can prescribe how God may choose to reveal Himself to us. The only absolute we can be sure of in this regard is that God will not guide us in a way that is contrary to His nature.

A final thought on how God directs our lives: While those who follow Christ agree that God is keenly interested in our lives, they differ on the degree to which He has a “perfect plan” mapped out for each of us. Some contend that God has a carefully worked-out blueprint for our lives: His guidance helps us discover that perfect will, and His Holy Spirit helps us live it out. Other Christians see this approach as artificially narrow. God, they believe, is not boxed into some lockstep, foreordained approach to how our lives unfold. God’s grace, power, and imagination surely transcend whatever mistakes we make or sins we commit, which would presumably otherwise relegate us to a “second best” plan. Rather, God is always able to offer constant, uninhibited love and direction, regardless of how far we might have fallen from His standards in the past.

If the issue of a “perfect plan” is important to you, understand that the bias of this book is clearly toward the latter position. God’s boundless grace in dealing with us makes Him love us no less when we choose something other than His best at any given moment. Yes, God’s discipline may follow our poor choices. But for the Christian who is wholeheartedly seeking God’s will, He presents us with far more of a buffet table of legitimate options than some stiflingly healthy yet tasteless diet. A. W. Tozer, a well-known teacher and writer, said, “The man or woman who is wholly or joyously surrendered to Christ can’t make a wrong choice—any choice will be the right one.”

That remark captures the spirit with which this book is written: that ours is a God of freedom whose guidance we can seek with confidence and enthusiasm. He’s a God of infinite love who enthusiastically champions our case and seeks our best. He is the architect wanting to help us build holy lives, lived to the full (see John 10:10). Yet we sometimes regard Him as the county planning officer who’s looking for every weakness in our plans, smugly catching yet another way we’ve fallen short of the building code. God is not a stickler; rather, He’s the architect who brings our possibilities to reality for our benefit and for His pleasure.

This book is an attempt to assist you as you invite God, the ultimate architect, to help you build your life in keeping with His overall design to make us holy persons. From the foundations to the finishing touches, He is eager to help at each step. The pages that follow are intended to help you build your own house of faith that shall last through eternity.

1

The Big Five—and Beyond

Every quest for guidance should be shaped by scriptural guidelines, prayer, the advice of other Christians, the circumstances we face, and an overall sense that this course is what God wants.

It’s the big picture that counts. A recurring theme found in books on guidance is that you need to look at the big picture as a whole when making major decisions concerning God’s will. Far from basing our decision entirely on a chance remark made in last Sunday’s sermon or on an obscure verse in 2 Kings, God expects us to use all the vehicles He’s made available for our decision making. That’s why it’s important to consider each of The Big Five factors and see how they mesh together as we consider our decision. Again, these five factors are:

1. Scriptural guidelines
2. Prayer
3. The advice of other Christians
4. The circumstances we face
5. A sense of inner peace about our decision

Until you’ve got a thumbs-up on each of the five, you’re probably not ready to make a decision. If, for example, you’re seriously considering a career change, but your spouse or closest friends are advising you against it, you need to check your thinking. Or if you’ve been invited to go on a short-term mission trip and the first four points check out just fine, yet you’ve still got a nagging feeling that something isn’t right, once again it may be best to hold off on your decision and give it further thought.

If you were leaving later today for a trip abroad, you’d make sure you’d taken care of your passport, airline ticket, health insurance, luggage, and spending money. If you were heading for the airport and realized you’d left your passport at home, it’s unlikely you would keep going and say, “Well, four out of five isn’t bad.”

Similarly, you’re probably asking for trouble by heading into a decision without a check mark against each of The Big Five. Is it possible that the advice from your spouse or friends is wrong, or that you’re confusing a lack of inner peace about a decision with plain old nervousness? Of course. The point here isn’t that missing one of these five checkpoints means you shouldn’t go ahead; it simply means there’s a warning light on the dashboard and you’re well advised to take a second look at what’s happening. Or, to switch metaphors, if these five principles don’t line up neatly like lights on a runway, you need to question seriously whether you’re ready to come in for a landing.

Sometimes those landing lights don’t line up neatly, or one warning light keeps flickering on the dash—and yet a major decision still looms. Remember, guidance is seldom a simple, clear-cut process. The words of C. S. Lewis provide a helpful reminder of the many ways God can speak to us: “I don’t doubt that the Holy Spirit guides your decisions from within when you make them with the intention of pleasing God. The error would be to think that he speaks only within, whereas in reality he speaks also through Scripture, the church, Christian friends, books, etc.”

Because working toward the decisions God would have us make can be complex and can lead to ambiguous answers, it’s necessary to dig deeper into our understanding of The Big Five. The separate entries of The Big Five are not of equal importance. The simple flowchart that follows shows that scriptural principles are the starting point. But they’re only the starting point. Each of these five principles merits careful attention. The next step is to examine any of the five elements that merits special attention in your situation. (These topics are addressed in the pages that follow.) Alternatively, you may want to turn directly to other individual topics that speak to your needs. The Guidance Road Map on page 17 will help you do that.

Monday, April 14, 2008

FIRST: Ryann Watters and the King's Sword by Eric Reinhold



It is April FIRST--no foolin'--, time for the FIRST Day Blog Tour! (Join our alliance! Click the button!) The FIRST day of every month we will feature an author and his/her latest book's FIRST chapter!




The special feature author is:

and his book:


Ryann Watters and the King's Sword
Creation House (May 2008)

Illustrated by: Corey Wolfe



ABOUT THE AUTHOR:

Eric J. Reinhold is a graduate of the U.S. Naval Academy. The former Naval officer writes extensively for a variety of national financial publications in his position as a Certified Financial Planner® and President of Academy Wealth Management. His passion for writing a youth fantasy novel was fueled by nightly impromptu storytelling to his children and actively serving in the middle and high school programs at First Baptist Sweetwater Church in Longwood, Florida.

Visit him at his website.

AND NOW...THE FIRST CHAPTER:


The
Angel’s Visitation



It first appeared as a gentle glow, almost like a child’s night-light. Heavy shadows filled the room as the boy lay face up, covers tucked neatly under his arms. A slight smile on his face hinted that he was in the midst of a pleasant dream.

Ryann Watters, who had just celebrated his twelfth birthday, rolled lazily onto his side, his blond hair matted into the pillow, unaware of the glow as it began to intensify. Shadows searched for hiding places throughout the room as the glow transformed from a pale yellow hue to brilliant white.

Ryann’s eyelids fluttered briefly and then flickered at the glare reflecting off his pale blue bedroom walls. Drowsily, he turned toward the light expecting to see one of his parents coming in to check on him. “What’s going on?” his voice cracked as he reached up to rub the crusty sleep from his eyes.

***

Under a pale half-moon, Drake Dunfellow’s house looked just like any other. A closer inspection, however, would reveal its failing condition. Water oaks lining the side of the curved driveway hunched over haggardly, like old men struggling on canes. The lawn, which should have been a lively green for early spring, was withered and sandy. A few patches of grass were sprinkled here and there. Rust lines streaked down the one jagged peak atop the tin-roof house. The flimsy clapboard sides were outlined by fading white trim speckled with dried paint curls. Hanging baskets containing a variety of plants and weeds all struggling to stay alive shared the crowded front porch with two mildew-covered rocking chairs. Inside, magazines and newspaper clippings both old and new were carelessly strewn about. Encrusted dishes from the previous day’s meals battled each other for space in the bulging kitchen sink. In the garage, away from the usual living areas, was a boy’s room. Dull paneling outlined the bedroom, while equally dreary brown linoleum covered the floor. The bedroom must have been an afterthought because not much consideration had been given to the details. A bookcase cut from rough planks sat atop an old garage sale dresser.

Moonlight pressing through the dust-covered metal blinds tried to provide a sense of peacefulness. Instead it revealed bristly red hair atop a young boy’s head poking out from beneath a mushy feather pillow. His heavy breathing provided the only movement in the quiet room. Tiny droplets of perspiration lined his brow as he began jerking about under the thin cotton sheets.

Starting at the edge of the window, the blackness spread downward, transforming all traces of light to an oily dinginess. Drake was slowly surrounded and remained the only thing not saturated in the darkness. Bolting upright to a stiff-seated attention, Drake’s bloodshot eyes darted back and forth. He stared into the black nothingness shuddering and aware that the only thing visible in the room was his bed.

“Who . . . who’s there?” Drake cried out, puzzled by the hollow sound that didn’t seem to travel beyond the edge of his mattress. Beads of sweat trickled down his neck, connecting his numerous freckled dots. He strained, slightly tilting his head, ears perked. There was no reply.

***

Neatly manicured streets wandered through the Watters’s sleepy, rolling neighborhood. If someone had been walking along in the wee morning hours of March 15, they would have noticed the brilliant white light peeking out from around Ryann’s shade. Below his second-story window the normally darkened bed of pink, red, and white impatiens was lit up as in the noonday sun.

Ryann was fully awake now and quite positive that the dazzling aura facing him from in front of his window was not the hall light from his parents entering the bedroom. Golden hues flowed out of the whiteness, showering itself on everything in the room. It reminded Ryann of sprinkles of pixie dust in some of his favorite childhood books. His blue eyes grew wide trying to capture the unbelievable event unfolding before him.

“Fear not, Ryann,” a confident, yet kind, voice began. “I have come to do the bidding of one much greater than I and who you have found favor with.”

Rapid pulses in his chest gripped Ryann as he struggled to understand what was happening. Instinctively he grasped his navy blue bed sheets and pulled them up so that only his eyes and the top of his head peeked out from his self-made cocoon. Squinting to reduce the brilliance before him, Ryann stared into the light, trying to detect a form while questions scrambled around his mind. What had the voice meant by “finding favor,” and who had sent him? As Ryann struggled to work this out, the center of the whiteness began to take the shape of a man. Human in appearance, he looked powerful, but there was a calmness about his face, like that of an experienced commander before going into battle. Ryann recalled hearing about angels in his Sunday school class at church. He wondered if this could be one.

“Ryann, thou have found favor with the One who sent me. You will be given much and much will be required of you.”

Still shaking, Ryann was fairly certain he was safe. “S-s-s . . . sir, are you an angel?”

“You have perceived correctly.” “And . . . I’ve been chosen by someone . . . for something?” Ryann asked.

“The One who knows you better than you know yourself,” the angel answered.

Ryann knew he must be talking about God, but what could God possibly want with him?

“What am I supposed to do?”

“Thou must search out and put on the full armor of God so that you can take a stand against the devil’s schemes. For your struggle is not against flesh and blood, but against the powers of this dark world and against the forces of evil in the heavenly realms.”

“The devil? Forces of evil? I’m just a kid,” Ryann said. “What could I possibly have to do with all of this? You’ve got to be making a mistake.”

“There are no mistakes with God. Thou have heard of David?”

“You mean the David from David and Goliath?” Ryann asked.

The angel nodded. “He was also a boy chosen by God to accomplish great things. God chooses to show His power by using the powerless.”

Ryann tried to comprehend the magnitude of what this mighty being was saying to him. Realizing he was still sitting in his bed, covers bunched around him, he pulled them aside and swung his feet out, never taking his eyes off the angel. Landing firmly on the carpet, Ryann’s wobbly knees barely supported him, the bed acting as a wall between him and the angel.

“Who are you?”

“I am Gabriel and have come to give you insight and understanding.”

“Wow!” Ryann couldn’t believe this was the same angel who had appeared to Joseph and Mary in the Christmas story he heard every December. The lines of excitement on his face drooped as he fidgeted, thinking about the angel’s words. “I don’t want to . . . seem . . . ungrateful,” Ryann hesitated, “but . . . is there any way you can . . . ask someone else?”

“Only you have been given this trial, Ryann, yet you shall not be alone.”

“Who will help me?”

“As the young shepherd boy David spoke, ‘The angel of the Lord encamps around those who fear Him, and He delivers them. For He commands His angels to guard you in all your ways.’” Gabriel’s twinkling gaze rose as he stretched his arms heavenward, “And these will assist you along the way.”

Beckoning Ryann from behind the bed, the angel glided effortlessly forward to greet him. Walking to within a foot of Gabriel, Ryann bowed humbly, basking in the radiant glow that emanated all around him. Reaching out, the angel grasped Ryann’s left hand firmly and slipped a gold ring, topped by a clear bubble-like stone, onto his finger. Before he could inspect it, the angel took his other hand and placed a long metal pole in it. Ryann’s hand slid easily up and down the smooth metal finish. Its shape and size were similar to a pool cue. Bone-white buttons protruded from just below where he gripped the staff. They were numbered 1, 2, 3, 4, 5, 6, and 7. Mesmerized by the gifts that begged for more attention and questions, Ryann hardly noticed Gabriel loop a long leather cord through his arm and around his neck. From it a curved ivory horn hung loosely below his waist, resting on his hip.

As Gabriel finished and backed away, Ryann continued marveling at each of the gifts. Reaching down to inspect the horn, he ran his hands along its smooth, yet pitted surface, until he reached the small gold-tipped opening. He wondered how old the horn was and if it had been used before.

“What do I do with these? How do I use them?”

“It is not for me to reveal,” answered the angel calmly. “You shall find out in due time.”

“But what do I do now?”

“Thou must seek the King’s sword.”

“How? What King? Where do I look?” Ryann blurted out, panicking as questions continued to pop into his head.

“The Spirit will lead you, and the ring will open the way,” the angel replied as he began floating backwards, the light peeling away with him.

“Wait, wait! Don’t leave—I don’t know enough—where do I go now?”

“Remember,” Gabriel’s clear voice began to fade, “all Scripture is God-breathed and is useful for teaching, rebuking, correcting, and training in righteousness, so that you may be thoroughly equipped for all good works.”

Clutching the mysterious heavenly gifts he had been given, Ryann collapsed in a heap on his bed, body and mind drained from his supernatural encounter. He drifted into a welcomed sleep.

***

It seemed Drake’s bedroom no longer existed. Only his bed remained, an island floating in a sea of darkness that completely surrounded him. His eyes bulged, darting about for anything that would give him a hint of what was going on. A cool draft drifted down his neck, chilling him despite the safety of his covers. Caught between reality and a nightmare, he let loose a scream that normally would have been heard throughout the house and beyond, but now was absorbed into the heavy darkness enveloping him.

“Who’s there?” he said again. He pinched himself to see if he was dreaming.

With a loud swoooooooosh, huge wings shot out of the darkness surrounding his bed. Drake dove for the safety of his covers.

A thunderous, commanding voice ordered, “Come out from hiding and stand up!”

Drake hesitated, knuckles tense and white as they curled tightly around the edges of his blanket.

“Now!” the voice thundered.

Jerking his covers off, Drake scurried to the edge of the bed, lost his balance, and awkwardly fell face-first onto the cool floor. Petrified at what he might see, yet too scared to disobey, he raised his head slightly. Half expecting some hideous beast, Drake was surprised at what he was facing. The black-winged warrior towering over him was imposing enough to paralyze anyone with fear, but his face was what captivated Drake. Instead of a hideous three-eyed ghoul with fangs, like Drake imagined, he stared into one of the most ruggedly handsome faces he had ever seen. Drake froze, mesmerized.

“Sit up and listen closely, human,” the dark angel began, closing his wings in an effortless swish. Lowering his voice, he spoke in a precise, but less threatening tone. “I have chosen you to carry out my wishes.”

Drake raised himself to a clumsy crouch. The face he looked intently into was perfect in almost every way, except for a long thin scar that traveled from his left ear to his jaw. He was convinced now that this wasn’t a monster trying to devour him.

“Why me?”

The angel’s scar became more noticeable when he smiled at Drake. “I have been here before with great success and have reason to believe you will serve me well.”

“What do you want me to do?” Drake blurted.

“The one who seeks to bind me must be stopped!”

Drake stumbled backwards, putting a hand on the floor to keep from falling. Swallowing hard, he could feel the black, penetrating eyes staring deep into his.

“You are the one,” the creature said confidently.

No one had ever chosen Drake for anything, yet this powerful being wanted him. He didn’t know if he could trust the dark angel or not, but the chance for power excited Drake. “How do I do it?”

The dark angel continued to smile, sensing the blackness in Drake’s heart spreading murkily throughout his body.

“I will be your eyes and ears, a guide to lead you in the right direction, and,” he hesitated, “I will give you these.”

The dark-winged angel stretched out his hand, his index finger pointing toward the empty floor in front of him. Immediately three items appeared before Drake’s eyes. He blinked again. They were still there. Drake’s hand shot out in a blur to grab the closest item.

“Stop!”

Drake froze, and then cowered, his eyes shifting back to the booming voice as he slowly retracted his hand. His eyes darted back and forth between the three items and the dark angel in the awkward silence.

“You move when I tell you to move. Now . . . kneel before me, child of the earth, while I make you ready for your task.”

Still hunched-over, Drake pitched forward onto his knees with his head bowed, eyes glancing upward in anticipation.

“My first gift to you is a cloak of darkness. It will provide you with cover at night. You and the night shall become one.”

Drake reached out his hands to receive the cloak. It felt smooth and slippery. Looking intently at it, the cloak seemed several feet thick, as if it was projecting darkness.

“My second gift to you is a ring of suggestion. With it you will have the ability to project persuasive thoughts to those who are weak-willed or in the midst of indecision.” Powerful hands with long curled fingers took hold of Drake’s hand, spreading an icy chill from the tip of his fingers to his wrist. As the creature slipped the black band onto his finger, Drake briefly noticed a red blotch on the top. His hand felt stiff, then the numbness traveled up his arm and throughout his body. Chattering clicks from his own teeth broke the silence as he awaited the angel’s next words. “Lastly, I provide you with a bow and arrows of fire. These arrows were formed in the lake of fire and will deliver physical and mental anguish to those they touch.”

“Thank you . . . uhh . . . what should I call you?” Drake asked.

“I am one of the stars that fell from heaven. My master is Shandago and I am his chief messenger. You may call me Lord Ekron.”

“Thank you, Lord Ekron, for these gifts. I may be young, but I’ll do as you ask to the best of my ability.”

“It is expected. Also, these items I have given to you are not for use in this world. When the time is right, you will find a passage into another land. There you will put these gifts to work.”

The darkness in the room began to rush toward Lord Ekron, as if he were absorbing it, except he wasn’t getting bigger—only darker. Drake kept staring at him, trying not to blink, so he wouldn’t miss anything. Despite his efforts, the dark angel began to fade, and Drake found himself peering into the darkness at the blank wall. When he was sure his eyes weren’t playing tricks on him and enough time passed so that he felt safe to move, he stood up.

Drake would have thought this was all a bad dream, but the items he held in his hand were proof that it was real. He ran his hands through the dense blackness of the slick cloak, wondering how he might use it. Drake was anxious to try the bow and arrows as well. He didn’t dare pull the arrows out of their quiver right now, but decided that he would have to buy a regular bow and quiver of arrows as soon as possible so that he could begin practicing. Looking down at his hand, he examined the unusual ring he now wore. The entire band was a glossy black, except for the unusual red marking on the top, which resembled a flying dragon.

Not much had gone right for Drake during the first thirteen years of his life. “Now things are going to be different,” he thought. The smile inching across his face looked evil. He knew with Lord Ekron at his side no one would be able to tell him what to do.


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NONFIRST: Between Two Worlds by Mike Timmis



Introducing the new blog alliance devoted to Non~Fiction books, Non~FIRST, a component of Fiction in Rather Short Takes (FIRST). (Join our alliance! Click the button!) This is our very first blog tour. Normally, we will post every 15th day of every month, featuring an author and his/her latest book's FIRST chapter!





The special feature author is:








and his book:












NavPress (February 2008)











ABOUT THE AUTHOR:


Mike Timmis had it all.



How does a kid from working-class Detroit become an international ambassador for Christ? And what motivated an evangelical-based ministry to choose this Catholic as its chairman? Mike Timmis’s inspiring life as a Catholic and evangelical leader reveals how our unity in Christ transcends the two worlds’ differences. From him, we learn how Catholics and evangelicals can go into an alienated world together as ministers of reconciliation and witnesses to God’s salvation and love.



Mike Timmis is a chairman of both Prison Fellowship in America and Prison Fellowship International. He was also a practicing lawyer and businessman. A Roman Catholic, Mike is deeply involved in ministry in his hometown of Detroit as well as projects in Africa and Central and South America. He and his wife, Nancey, are parents of two and grandparents of four.







AND NOW...THE FIRST CHAPTER:



Chapter One



Taking Life into My Own Hands






On January 18, 1991, I was flying in a small two-engine plane in east-central Africa from Burundi to Kenya. Our party had just come from a wonderful meeting with Burundi’s President Pierre Buyoya where we’d shared the gospel with him and a number of cabinet ministers. Still, we were somewhat anxious because the Persian Gulf War had started the previous day. Right then, American fighters were in the air against Iraqi positions.



My wife, Nancy, and my son, Michael Jr., were with me, as well as Gene Dewey, the former second-in-command at the United Nations High Commissioner for Refugees, and Sam Owen, a fellow believer then living in Nairobi. This trip was part of the quiet diplomacy I had undertaken as a member of a group called The Fellowship. We worked on behalf of the poor by raising up Jesus with world leaders, one means of pursuing the ministry of reconciliation that Christ entrusted to His followers.



As we flew over northern Tanzania, the pilot was suddenly issued an order that we were to land immediately. I was sitting close enough to the cockpit to hear the squawking instructions coming over the radio. I quickly assured the pilot that we had the requisite permission to fly over Tanzanian air space. The State Department had issued an order to American citizens to stay clear of Tanzania, an Iraq ally, so I made sure—or thought I had—that we had permission to fly over Tanzania en route to Kenya. The pilot relayed my protest to the Tanzanians.



“No, you do not have permission!” came the reply. “You must land immediately, or we will force you down.”



We landed at the small city airport of Mwanza. As we stepped down onto the tarmac, a military jeep pulled up. A cadre of officials and police officers met us and immediately arrested the pilot and impounded the plane.



Their leader also demanded our passports. I was reluctant to give these up, because no matter what alternative flight arrangements we might be able to make, we would be stranded without passports. Because I had requested—and been granted—permission to fly over Tanzania, our detention was making me angry. (Later I found out that the flight service we were using had previously flouted Tanzanian regulations and had again on this occasion.) Because my family was with me, I restrained my temper. My jaw clenched, I reluctantly handed over my passport.



We were allowed to find our own accommodations in Mwanza, and we found a car that took us to the New Hotel Mwanza. I would hate to have seen the old Hotel Mwanza. We were the hotel’s only guests, and for good reason. The first thing I did was check under the bed for bugs and rats.



As we caught our breath in our hotel room, I asked Nancy if she was afraid. “No, I’m not afraid,” she said. “You are with me, our son is with us, and God is with us.”



Even though we were stranded in an African backwater, I felt the same. I knew I was where God wanted us to be and felt—as I always have in my travels to what are now 114 nations—that God was going before me. In my many years of traveling on various missions, I’ve always felt protected by the special anointing that comes with God’s commission. Lost geographically, I was still at home spiritually, and for that reason at peace.



Our party of five met for dinner in the hotel’s restaurant. My family is Catholic, and Gene Dewey and Sam Owen were evangelicals, but the unity we knew in the Lord sustained us, even when the dinner turned out to be rancid.



After a little while, the hotel manager, having no other guests, joined us at our table. This made way for the night’s entertainment. Four strapping young men in red overalls—the kind gas station attendants used to wear—came out, and with lamplight smiles launched into song:



My baaaaah-dy lies over the ocean,



My baaaaah-dy lies over the sea. . . .



Yes, they said “body” not “bonnie,” and since we all felt an ocean away from home, the song struck us as hilarious. Then the quartet followed with “Home on the Range,” and we nearly wept from laughing. We clapped and cheered, showing our appreciation to the young men. They had done us more good than they could possibly have known.



I spent the next day searching for transportation out of Mwanza. The others paid special attention to BBC radio reports on the progress of the war.



Within thirty-six hours, a plane flew in for us from Nairobi. We went out to the airport to meet it, eager to hightail it out of there. But when we arrived at the airport, no one seemed inclined to return our passports. Thankfully, Gene Dewey was already anticipating this. Because of his time with the United Nations, Gene had the most experience in dealing with government officials. He had also been a colonel in Vietnam and had a knack for being cool and fiercely determined at the same time. I kept asking him when he thought we’d get our passports back—and how. “Mike, don’t worry about it,” he’d say.



As we were walking out to the plane, bags in hand, with a couple of Tanzanian officials to the rear in escort, I looked over at Gene and said as forcefully as I could under my breath, “Gene, our passports!”



“Not now, Mike,” he replied quietly but just as forcefully. “Just don’t worry about it. Keep walking.”



It wasn’t until we were in the air that Gene unbuttoned his shirt and fished out all our passports.



“How did you get those?” I asked.



“I came out to the airport last night,” he said. “I broke into the office and took them. If you had kept talking, they might have found out!”



Gene’s street smarts reminded me of how I’d grown up and made my way. I asked myself, “How did I get here? How did a kid from the rough and gritty streets of Detroit end up on a trip to see international dignitaries? How could a guy born and raised Catholic go on a mission representing a largely evangelical organization?”



I’ve had many amazing, frightening, and heart-rending experiences as I’ve traveled the world in service to the King of kings. And one thing I can say for certain: when you entrust yourself completely to God and make yourself available to Him, you’re in for an adventure.



***



“Mike, the only way you can be ensured of success,” my father once told me, “is if you take it into your own hands and go into the professions.” I was an Irish Catholic kid from the battling West Side of Detroit, the youngest of five children, keen on finding my own place in the world.



My father remains the strongest man I think I’ve ever known, with enormous hands, a powerful physique, and an energy that stayed with him into his nineties. I saw him lift a car out of a ditch when he was in his sixties, although he did injure his back. As young men, he and his brother Brian went out to western Canada, where they took jobs as real-live cowboys, breaking horses. Brian stayed, became a Mounty in Regina, Saskatchewan, and played professional football there. My dad returned to Ottawa and played wingback for the Ottawa Roughriders.1 There he met an Irish girl who was both passionate and practical, and he had the good sense to ask for her hand.



My parents emigrated from Canada to Detroit in 1930, at the beginning of the Great Depression. My mother’s uncle had moved there earlier from Ottawa and convinced my parents that the Motor City was one of the last places in North America where a man could find regular employment. Our relatives soon moved back to Ottawa, but my father and mother stayed, and Dad hired on with the city as a bus driver. He eventually worked his way up through the civil service system and retired as a bus station manager.



Most of his working life turned out to be far different from the spirited and reckless days as a cowboy and pro football player. I was the last of five children, separated in age by twelve years from my eldest sibling, Margaret Claire. My parents were well into their forties when I was born in 1939, and so I never knew my father as a young man. Or a particularly happy man—not at least until much later in his life when, in retirement, he was able to live on a farm and keep horses.



While I was growing up, I remember my dad collapsing into his chair at the end of his long days. He’d take up one of Luke Short’s westerns—he probably read ten times every novel the man had ever written. I can’t say for certain whether he ever graduated from high school. I know he served in the Canadian forces in World War I, beginning in 1914 at seventeen. And since he was born in 1897, so he might have left for the war before graduating.



We were a serious family, always working or studying or going to St. Brigid’s, our local Catholic parish. Our faith was a great comfort to both my father and mother, but it was also a cause of concern as to the children’s futures. My father felt that Irish Catholics were discriminated against, so he insisted that my brothers and I become doctors.



At the time, all of Detroit was divided into ethnic neighborhoods of Poles, Eastern European Jews, Irish, Germans, Italians, and so on. We lived in an Irish Catholic enclave. The houses stood one against the other on forty-foot lots, with bay windows to one side of half porches. The weave of that community was very close-knit. As a ten year-old, I once cursed on a playground a block from home and received a slap for it when I came in ten minutes later for supper. A neighbor had heard what I said and promptly telephoned my mother.



But such strictures helped keep the city a safe and open place where I was free to roam. Not only did we not lock our front door, but I don’t remember there being a key. From the age of eight or nine, I could walk down to the local candy store and then hop busses down to Woodward Avenue, where Hudson’s, the giant department store, mounted huge Christmas window displays.



At the same time, the neighborhood had its own pugnacious code: You stood up to a fight or you simply couldn’t live there. Taking a beating was far better than being constantly harassed, so I did a lot of fighting as a kid. I can remember coming home from school one winter day. My sister had taken the bus home from college, and one of the neighborhood bullies, whom I’ll call Larry, had thrown an “ice ball” that hit her in the face.



My dad said to me, “Take care of him.”



Larry’s reputation as a bully was well earned, and I said, “Dad, this guy is going to kill me!”



“I don’t care,” Dad replied sternly. “You go out and you take care of him—now!”



Anger with my father for ordering this confrontation drove me out into the streets. When I caught sight of Larry, I ran after him, yelling at him vehemently. He hardly knew what hit him! I was so angry with Dad that I beat the living daylights out of the kid. I had him down on his back by the curb, where water was running from the snowmelt, and I whaled on him.



My father may have been so concerned about prejudice against Catholics because he’d had to overcome that obstacle when he started courting my mother. My dad’s family was high-church Anglican. He converted when he married my mother, which wasn’t much of a stretch, since high-church Anglicans worship in a liturgical style as close to Catholicism as Protestantism gets. Still, crossing to Rome was always an issue, especially at a time when Help Wanted signs included the postscript “No Irish Need Apply.”



My mother’s family, the O’Reillys, originally from County Clare, were Irish Catholics to the core. My mother was a petite woman, not more than five feet tall. In appearance, she was what they call dark Irish, with mahogany and cherry wood strands in her hair and a flame in her light-blue eyes. The O’Reillys, who owned brickyards, were far more well-to-do than my dad’s family.



The pictures of my mother that I keep close by are candid shots; they show her as a young woman with the new bob of short hair that came in with the 1920s, striking a jaunty attitude. I can imagine this young Irish lass losing her head over my powerful, handsome father.



She was told never to have children because of a weak heart, and then she went and had five. Better educated than my dad, she had been to what was called a “normal school,” or teacher’s college. I would guess that many of our family’s intellectual and creative gifts came through my mother. My brother Gerry, who the family called Sonny, would go on to be a famous cardiologist; Hilary, an outstanding surgeon; and both my sisters, Margaret Claire and Agnes Cecile, went to college and had marriages and careers that took them well up the economic ladder.



Once married, my mother never worked outside the home but gave herself completely and utterly to her husband and children. That didn’t keep her from having a sharp tongue, or so my sisters claim; I never was cut deeply enough to remember her that way. It was not so much that I was the “baby” of the family, but that my mother’s health was in serious decline by the time I reached early adolescence. She was too exhausted to protest against much of anything by then.



Both my father and my mother led our family in practicing our Catholic faith. In fact, when I think of my religious formation, I remember the faith as a distinctly family affair. Our devotions as a family made a great impression on me. We devoted the month of May to praying with Mary—not to Mary—to her son, Jesus.



Every Sunday night, my whole family knelt down at seven o’clock and prayed for the conversion of Russia. My brothers Sonny and Hilary began to protest against the practice when they became busy medical students, but even then my parents insisted that the time be set aside.



On Tuesday evenings, we went to St. Brigid’s for devotions, praying the rosary, making novenas, or listening as a “mission” was preached—what evangelical Protestants know as a revival service. These devotions largely disappeared from the Catholic Church after Vatican II in the early sixties and only now are being reinstated. The piety they encouraged came to be regarded as old-fashioned. Through these devotions, the Catholics of my parents’ generation—and generations before them—experienced the Catholic faith as intensely personal. The devotions also encouraged them to recognize their faith as God’s work in their lives. I experienced enough of this to clearly understand that my salvation was dependent on the completed work of Christ—not on my own righteousness. There was never a time when I was under the misimpression that my “works” would get me into heaven.



I attended the local parish school, St. Brigid’s, where I was prepared for First Communion and Confirmation by the sisters who taught us. My first confession at the age of six saw me truly penitent, if confused. There were no secrets in our Irish Catholic family, and everyone wanted to know to what I had confessed. I told my brothers and sisters that I had admitted to adultery about a hundred times.



“You did?” they asked. “What did you mean?”



“That I picked my nose!”



I’m sure the priest about fell off the chair as he smothered his laughter.



Still, my First Communion was a memorable experience at which I received a child’s prayer book—one that I only recently parted with when I gave it to my granddaughter on the occasion of her First Communion. It meant that much to me. Even as a young child, I took the privilege of being invited into communion with God very seriously. I think most children do, because they understand intuitively what it means to be God’s child.



At St. Brigid’s, we were schooled in the Baltimore Catechism, so when I was confirmed in the Catholic faith in fifth grade, I knew all the right answers to the classic questions. Who made us? Who is God? Why did God make us? In retrospect, I wish I had understood and experienced these rites of passage more in terms of an evolving relationship with Christ rather than as childhood milestones. Confirmation comes later now, when a child is about twelve or thirteen, which I think is good; older children are better equipped to understand Confirmation as a personal commitment. At the same time, I’ve always been glad that the rudiments of the faith were drilled into me. This provided me with certainty and hope at many difficult times in my life, especially in the crises that crouched around the next corner.



***



My peaceful, happy childhood was disturbed by illness when I was about twelve years old. I returned home from a Boy Scout retreat with pneumonia and what the doctors suspected was rheumatic fever. I was sicker than I probably knew for a number of months and missed virtually all of eighth grade. After I regained my strength the first time, I had a relapse, and our doctor became worried about the condition of my heart. He ordered that I not participate in any sports. When I entered U of D High (University of Detroit High School, now called University of Detroit Jesuit High School and Academy), I was allowed to climb the stairs to the freshman and sophomore classrooms only once a day.



This was especially frustrating because I’d always had amazing stamina; I really didn’t pay much attention to the doctors’ orders except when under the direct supervision of my parents or the school. Still, the inactivity led to weight gain, and I became a pudgy kid, which I hated. What’s more, the physical isolation my illness brought with it became an emotional isolation. Like my father, I took refuge in books, becoming a voracious reader. I liked history and novels especially, and, as I often had trouble sleeping, I would grab a book and read long into the night.



My mother worried over me because of my health, of course, and that added to my brothers’ and sisters’ complaints that I was being spoiled. One time, Hilary was especially upset with me. We were arguing, and my mother admonished him to lay off me.



“He’s turning into a spoiled jerk,” Hilary insisted.



“Look at me,” she replied. “You’ve had a mother. He’s not going to have a mother. Leave him alone.”



Anyone could see by her pallor that her health was in decline. Indeed, her heart condition was growing rapidly worse. I vividly remember the night she died, April 11, 1955. It was Easter night. Sonny, a senior, and Hilary, a junior in medical school, were attending to her. They were talking on the phone to her doctor, their voices rising and becoming more strained as they followed his instructions with little effect. I came into her room while this was going on and heard Sonny yell into the phone, “I’ve already given her a shot of adrenaline and it’s not working!”



I looked at her, propped up on two pillows. I asked her, “Mama, what’s wrong?”



She was always a very prayerful woman, and she chose to answer in the only way she could. She took out her rosary from between the pillows and with her thumb held up the crucifix to me. That was the last thing she did. I was fifteen years old.



My father had always revered and worshiped my mother. He mourned her loss terribly. It so happened, as well, that her death came as the nest was about to empty. Long before my mother’s final illness, Margaret Claire and Sonny each had been planning their weddings. Both were married and gone within two months of my mother’s death. Hilary left for the University of Pennsylvania to begin his residency in surgery. The following year, Agnes Cecile, married as well.



My father never had many friends. He didn’t go out with the boys, and he drank hardly at all. For many years, he had lived a life of heroic, if quiet, sacrifice as he devoted himself to his wife and children. Our at-home family of seven had quickly dwindled to two.



Within a year after my mother’s death, my father and I fell into a grim Sunday regimen. We would go to Mass at ten o’clock, then drive to the cemetery, where my father would weep so uncontrollably that I would have to drive us home.



I was very lonely, but also very religious. We had Mass every day at U of D High, and that was important to me. I thought long and hard about becoming a priest.



Every day, when school let out at 2:35, I would stop by the chapel once more. I’d sit there and talk to my mother and pray, then hitchhike or take the bus home to an empty house, which was difficult.



I was fortunate to have my sisters and brothers and good friends to lean on. They made up much of what was lacking at home. Margaret Claire became like a second mom; as the eldest she had always nurtured me. When she married two months after my mother died, she and her husband, Russ Hastings, rented a small apartment only two or three miles from where we lived. She was extremely good to me, providing a desperately needed last dose of mothering.



I would often ride over to their apartment on my bike. Margaret Claire taught me manners, particularly how to behave around young women—a subject of increasing interest. She also taught me how to dance. She would put “Peg of My Heart” and the other romantic ballads of the mid-fifties on her old phonograph and show me how to glide with my partner around the dance floor. She’d let me cadge a cigarette from her pack now and again, but “only one,” she’d say, keeping to a motherly moderation.



Margaret Claire had worked as an executive secretary before marriage and would later raise seven children of her own. Russ was a CPA and became comptroller of Dodge Truck. They were the first among my family members to enter a whole new socioeconomic class.



Within eighteen months of my mother’s death, I underwent a transformation that was partly physical, certainly emotional, and had unexpected spiritual extensions. I began to realize that my brothers and sisters were off making their own lives. I felt that I was completely on my own and that I would rise or fall on my own strength. My father’s admonition that I take my success into my own hands became an implacable necessity. At the deepest level, I decided that I was going to live my life and not be a victim. I wasn’t going to feel sorry for myself. I was going to carve out my own life, whatever it took. I began hardening myself and maturing swiftly.



Between my junior and senior years of high school, I determined not to be fat anymore. I fasted, eating sparingly, all summer while working as a house painter in the sticky Detroit heat. My last growth spurt hit at the same time, taking me over the six-foot mark. I lost thirty pounds and grew about four inches. When I came back to school for my senior year, people hardly recognized me. The following summer, when I was working as a scaffold painter with a crew of older men, they took to calling me “Six O’clock,” because I was as thin and straight as clock hands at six o’clock.



Losing so much weight renewed my confidence and helped me reconnect with the tremendous stamina and energy I’d known as a child. I felt powerful and ready to meet life’s demands—on my own terms.